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The accessories of travel

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I am in Brussels for a week, grading ERC fellowship applications. Do not for a minute imagine that this is a glamorous jaunt, enlivened by evenings of moules frites and Belgian beer. The working day "at the office" (above) is 8.30 to 6.30 ish, and the evening is spent in the hotel room doing the prep for the next day, with a room-service pizza or lasagne. Haven't been within a spitting distance of a restaurant since I arrived (though we are all going to a dinner at the Crowne Plaza tonight for a "social" -- €37 each, including two glasses on wine each, if you want to know the details of ERC hospitality and uprightness: it's no gravy train).

Anyway, this regime has given me ample opportunity to reflect on what I carry with me. Leaving aside the tootbrush and a couple of spare pairs of leggings and tights, it's all electronic AND TANGLES OF FLEXES.

I've got the laptop, and the mobile phone, a camera (in case I want to immortalise the "social") and a kindle (in the unlikely event of having five minutes to spend with Hilary Mantel). OK, none of that is too bulky, but each one has to have its flex and plug into the eletricity source, or its battery charger. And each one needs an adaptor to a Euro-style socket. (And I dont know if anyone else has noticed this, but euro adaptors come in two slighty different sizes, with slightly thicker or thinner prongs -- and the slightly thicker ones can be next to impossible to jam into slightly thinnner sockets. Result: to be on the safe side you need more adaptors than you think.)

Anyway, what this means is the my hotel room is filled with plastic all over the floor, and my shoulder back carries half of it to and from the office each day.

I fell to thinking, when I could work no longer last night, that someone would soon invent a way of accessing a power source that didn't need all this stuff; or at least some "one size fits all" solution, so just one connector and device would do for the lot.

If I'm doing this in ten years time, I imagine that a hotel room full of wires will seem as reminiscent of early twenty-first century travel, as poste restante or the  "trip to the local telephone office" is reminiscent of travel in the 60's and early 70s.

Do you remember those strange offices with numbered phone booths all around the walls. You would go in and book your call (to your Mum and Dad in my case) and then would wait to be called to a booth when the call had come through. Not quite sure how you paid. Perhaps it was all done "reverse charges".

In comparison with that rigmarole, mobile phone and flex seems a small price to pay (or to be more accurate, for me -- who has no sense of control where international calls are concerned -- a large price to pay).


Egyptology on Facebook

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The Em Hotep blog has done us all a service by sifting through Facebook in search of pages devoted to Egyptology. The list and categorization can be found here. A great idea!

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Birth of the Future Flavian Emperor Domitian

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On This Day in Ancient History - October 24:

In A.D. 51, the future emperor T. Flavius Domitianus, known as Domitian, was born in Rome to Domitilla and Vespasian who would be emperor from A.D. 69-79. Domitian was considerably younger than his brother Titus who was named as successor by Vespasian. Domitian only acquired real power when his brother died in A.D. 81. Despite credit possibly warranted for his administrative and religious policies, Domitian is considered one of the most despotic of the Roman emperors, and was killed in a palace assassination in 96.

Relateds:

On This Day in Ancient History

Birth of the Future Flavian Emperor Domitian originally appeared on About.com Ancient / Classical History on Wednesday, October 24th, 2012 at 06:50:26.

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Kings and regime change in the Roman Republic

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Kings and regime change in the Roman Republic

By Olivier Hekster

Imperialism, Cultural Politics, and Polybius, edited by Christopher Smith and Liv Mariah Yarrow (Oxford University Press, 2012)

Introduction: Fathers of the Senate, my father Micipsa admonished me on his death-bed to consider that I was only bailiff to the kingdom of Numidia, but that the right and authority were in your hands: at the same time he asked me to try and be as helpful as possible to the Roman people in peace and in war; to regard you as my relatives and kin. He declared that if I did this, I should find in your friendship an army, and wealth, and protections for my kingdom.(Sallust, Jug. 14.1)

When Adherbal wanted to accomplish regime change in Numidia, he turned to Rome. He was neither the first nor the last “friendly king” to do so, though in his case Rome did not come to his rescue, to Sallust’s dismay. In many ways, and for an extensive period of time, regal disputes throughout the Mediterranean were settled at Rome.

“Regime change” is, of course, a highly politicized term to use in this context, and thus very much in keeping with the dedicatee of this volume. In fact, it follows directly from an extended, and at the time highly topical, late-night discussion with Peter on regime change in the (Roman) world. Though the niceties of argument are difficult to recall (for reasons thatmust be clear to anyone who ever had prolonged late-nights discussions in Peter’s rooms), the next morning Peter sent me the handout of a paper he had just given at The Second Wadham Classics Reunion , called  ”Polybius: historian for our time”. It included a list of Roman-originated regime change in the period of Polybius’ history. The list is striking, and once  more makes clear two points which Polybius – and Peter – continued to stress: how important it was for Rome that all were to “submit to the Romans and obey their orders”, and that Roman actions are often (and were towards the later Republic perhaps increasingly) to be explained through self-interest.

Click here to read this article from Academia.edu

City courthouse dig tells Civil War story

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Call it “Building X.”

What remains of it lay, buried and long forgotten until now, beside today’s Fredericksburg City Hall where a new courthouse will soon rise.
Now, thanks to intense scrutiny by archaeologists and local researchers in recent weeks, you can add this once-substantial row house to the casualties of the Battle of Fredericksburg.

The Civil War’s most lopsided Confederate victory, won 150 years ago this December, not only killed or wounded nearly 18,000 men, it erased the brick structure from the town’s landscape.

Excellent long and well informed piece on the excavations in

house destroyed in Battle of Fredericksburg, Virginia.

hiding in a cellar, while battle raged…    now read on!!

Read on here: news.fredericksburg.com

See on Scoop.itArchaeology News

E-PIGRAPHIA

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[Recreación infantil, a cargo de la joven dibujante Marta Guijarro -ver sus creaciones aquí- del recinto dedicado a la Victoria Augusta por M. Fabius Nouus y Porcia Fauentina descubierto recientemente en el foro de la ciudad romana Los Bañales, Uncastillo, Zaragoza]

Quien es asiduo de este blog sabe que los títulos de los posts son siempre términos o expresiones latinas (o, en un caso, hasta la fecha, griegas) que después guardan relación con lo que en el post se comenta o, en la mayoría de los casos, nombres de antiguas ciudades -oppida- del vasto Imperio Romano -de ahí el nombre del blog, oppida Imperii Romani- y, en particular, y muy especialmente, hispanas. El post de hoy es, desde luego, una excepción, una merecida excepción aunque, no descarto que, para seguir dando vida a este espacio, no sea la última. Si hace unos días rendíamos homenaje a la tensión intelectual -y a la emoción, casi a la pasión, a la manía, en el sentido griego del término: "locura"- que supone la dedicación a la Arqueología (pincha aquí) hoy quiero dedicar una entrada a, fundamentalmente, recomendar un blog -el que lleva por título E-Pigraphia, responsabilidad de un colega de la Universidad de Las Palmas de Gran Canariael Dr. Ramírez Sánchez- y a reivindicar el valor que los textos escritos sobre soporte duro tienen para nuestro conocimiento de las sociedades del pasado algo que, desde luego, ya sabe quien es asiduo lector de esta bitácora y quien se dedica al estudio -aunque sea a nivel aficionado- de la Antigüedad Clásica. Que el título de este post no sea un término latino -o no lo sea stricto sensu- ya advierte del primer acierto del blog que aquí deseo recomendar, un blog que, con el subtítulo de "Epigrafía en Internet", y gracias al buen hacer de su gestor es, desde luego, un espacio insustituible -junto con la página Current Epigraphy y al igualmente sensacional blog Épigraphie en réseau- para estar al día no sólo sobre las últimas tendencias de investigación en la "ciencia de las inscripciones" -como podríamos definirla con el genial Louis Robert- sino sobre la relación entre aquéllas, las inscripciones, y los nuevos soportes tecnológicos, una relación cada vez más madura como nosotros mismos tuvimos oportunidad de valorar en un capítulo de nuestro Fundamentos de Epigrafía Latina (Liceus Ediciones, Madrid, 2009) y que, desde luego, aun habrá de depararnos muchas sorpresas futuras (dos ejemplos: lo dinámico del grupo Archivum Epigraphicum Hispanicum/Archivo Epigráfico de Hispania en Facebook donde se ha creado una comunidad de trabajo entre epigrafistas y estudiantes ciertamente efervescente o los excelentes resultados que, gracias a un multidisciplinar equipo italiano y para la documentación del célebre monumentum Ancyranum que propagó las Res Gestae diui Augusti -el testamento político de Augusto- está ofreciendo la técnica fotogramétrica: pincha aquí). Por cierto, no olvide el lector de este blog que la lista de enlaces que se recomiendan a la derecha de la pantalla se va actualizando semanalmente muchas veces, además, con vuestras sugerencias y aportaciones...¡Gracias!

Conocí E-Pigraphia cuando, hace algo más de un año, el citado blog compartió un vídeo que, en Los Bañales, y con la colaboración del Canal UNED, elaboramos sobre el hábito epigráfico hispano y una de sus manifestaciones más singulares, las cupae (ver aquí). Ya entonces me pareció un espacio con muy buenas intenciones y, desde luego, en este tiempo he comprobado que es, prácticamente, el blog que a cualquier epigrafista -aunque, en realidad, yo creo que todos los profesionales de la Antigüedad somos historiadores, part-time arqueólogos, part-time filólogos, part-time epigrafistas y, siempre, humanistas- nos gustaría firmar. Noticias sobre eventos científicos, reseñas críticas e informativas sobre nuevas publicaciones, anotaciones sobre nuevos sites en internet relacionados con las escrituras antiguas sobre soporte permanente -que eso son las inscripciones y a su estudio se dedica la Epigrafía- lo convierten hoy, desde luego, en un blog extraordinario que no debe faltar en la lista de favoritos de los seguidores de este Oppida Imperii Romani. ¿Qué sería de nuestros conocimientos sobre el pasado de las sociedades históricas si no hubiéramos conservado su legado epigráfico?... Ahí queda la recomendación, estoy convencido que E-Pigraphia no te defraudará y que, además, te ayudará a enamorarte -aun más- del mundo clásico...

NOTA.- En las últimas semanas han visto la luz dos trabajos míos -de carácter docente y, por tanto, didáctico- fruto de mi dedicación docente como Profesor Titular del Departamento de Historia Antigua de la Universidad Nacional de Educación a Distancia- que contienen algunas reflexiones sobre la Epigrafía que, tal vez, guste conocer a los lectores de Oppida Imperii Romani, sean o no estudiantes -todos somos, en cierta medida, estudiosos- de la Historia de la Antigüedad y que vienen muy bien como colofón a lo dicho en este post: ANDREU, J.: "La Historia Antigua y otras Ciencias de la Antigüedad: Arqueología, Epigrafía y Numismática", en CASADO, B. (coord.): Tendencias Historiográficas Actuales. I, UNED, Madrid, 2012, pp. 229-325 (pincha aquí para tener más datos sobre el volumen) y, especialmente, ANDREU, J.: "La investigación sobre fuentes epigráficas: las inscripciones y su contribución a la Historia de la Antigüedad: la Epigrafía Latina", en PERÉX, Mª J. (coord.): Métodos y técnicas de investigación histórica I, UNED, Madrid, 2012, pp. 579-626 (aquí, más datos sobre el libro).


2012.10.47: Tragic Pathos: Pity and Fear in Greek Philosophy and Tragedy

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Review of Dana LaCourse Munteanu, Tragic Pathos: Pity and Fear in Greek Philosophy and Tragedy. Cambridge; New York: 2012. Pp. xiii, 278. $99.00. ISBN 9780521765107.

2012.10.48: Plato, Aristotle and the Purpose of Politics

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Review of Kevin M. Cherry, Plato, Aristotle and the Purpose of Politics. Cambridge; New York: 2012. Pp. xiii, 232. $95.00. ISBN 9781107021679.

2012.10.49: Homer's Odyssey: a reading guide. Reading guides to long poems.

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Review of Henry Power, Homer's Odyssey: a reading guide. Reading guides to long poems.. Edinburgh: 2011. Pp. ix, 150 p.. $27.00 (pb). ISBN 9780748641093.

Fragmented pots and the role of the academic

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My regular column, "Context Matters", in the Journal of Art Crime considers the fragments ("orphans") of Greek pottery returned from the collection of a deceased North American collector (via New York's Metropolitan Museum of Art) to Italy. Fragments from the same collection were also returned via the J. Paul Getty Museum.

The column asks a series of questions about the source of these fragments and when the pots were broken. It also considers the silence from key figures at the Metropolitan Museum of Art.

‘Context matters: fragmented pots, attributions and the role of the academic’, Journal of Art Crime 8 (2012) 79-84.

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New book on Philo of Alexandria

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NEW BOOK FROM BRILL:
Philo of Alexandria
A Thinker in the Jewish Diaspora


By Mireille Hadas-Lebel, Professor emeritus at Paris-Sorbonne

Philo (20BCE?-45CE?) is the most illustrious son of Alexandrian Jewry and the first major scholar to combine a deep Jewish learning with Greek philosophy. His unique allegorical exegesis of the Greek Bible was to have a profound influence on the early fathers of the Church. Philo was, above all, a philosopher, but he was also intensely practical in his defence of the Jewish faith and law in general, and that of Alexandria’s embattled Jewish community in particular. A famous example was his leadership of a perilous mission to plead the community’s cause to Emperor Caligula. This monograph provides a guide to Philo's life, his thought and his action, as well as his continuing influence on theological and philosophical thought.

Wiesel lecture

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ELIE WIESEL has given a lecture at BU on martyrdom in the Talmud:
Martyrdom, suicide, sins spark Elie Wiesel lecture

Written by Regine Sarah Capungan (The Daily Free Press)
Published Oct 23, 2012

Boston University professor Elie Wiesel addressed the perceptions surrounding martyrdom and suicide in Jewish culture as he spoke before hundreds of students Monday night.

In Wiesel’s lecture, “In the Talmud: Is Martyrdom or Sanctification of His Name a Valid Response?” he focused on whether the act of martyrdom was accepted or legal in Jewish culture.

He said suicide is forbidden in Judaism, as life is always of greater importance than death.

[...]

Wiesel drew on examples from religious texts to support his argument. He gave an illustration of martyrdom by introducing the three largest sins of Judaism: idolatry, or worship of a false idol, murder and adultery.

Wiesel used the story of Rabbi Hanina as an example of martyrdom. Hanina defied Roman law and taught the Torah. As a result, Hanina was sentenced to death and Roman soldiers burned him to death at the stake as punishment.

“We are always amazed at the life and death of these great teachers,” Wiesel said.

[...]
Incidentally, R. Hanina is one of the martyrs in the traditional Legend of the Ten Martyrs and he plays an important role in the rather idiosyncratic version of the story in the Hekhalot Rabbati. See the link for details.

Cross SBL session

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A SPECIAL SESSION in honor of Frank Moore Cross has been arranged for the Chicago meeting of the Society of Biblical Literature next month:
There will be a special session at SBL honoring the memory of Frank
Moore Cross (1921-2012), on Saturday, Nov. 17, at 5:00 p.m. (room
TBA). Friends and colleagues are invited to pay tribute to the memory
of this great scholar, mentor and teacher.

Sidnie White Crawford
Willa Cather Professor of Classics and Religious Studies
University of Nebraska-Lincoln

Chair of the Board of Trustees
W. F. Albright Institute of Archaeological Research
Jerusalem
See you there!

Background here and links

Canals transported stone blocks for construction at Angkor

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Angkor

The monuments of Angkor in Cambodia are constructed of sandstone, laterite and brick. Three types of sandstone are recognised, but a grey to yellowish brown type is the most common. Researchers suggest that a canal was used to transport the stone blocks from a series of quarries to Angkor.

Angkor Wat temple complex. Image: David Connolly Angkor Wat temple complex. Image: David Connolly

The quarries of Angkor

Etsuo Uchida and Ichita Shimoda of Waseda University in Tokyo, Japan, conducted a field investigation of sandstone quarries from the Angkor period at the south-eastern foot of Mt. Kulen, which is approximately 35 km northeast of the Angkor monuments. They discovered that there were more than fifty of these quarries.

By measuring the magnetic susceptibility and thickness of the sandstone blocks the researchers found that they originated from four distinct areas that were quarried at different times. In addition, a canal that was identified on satellite images, connected quarry sites at the foot of Mt. Kulen to the Angkor monuments. The field investigation suggested a high probability that the canal was used for the transportation of sandstone blocks.

A direct route

The sandstone blocks each weigh up to 1.5 tonnes, but it was previously thought that they were taken 35 kilometres along a canal to Tonlé Sap lake, rafted another 35 km along the lake before then being taken up the Siem Reap river for 15 km, against the current.

Thinking this was unlikely, Uchida and Shimoda, used satellite images to search for a short cut. The canal they discovered led directly from the foot of Mount Kulen to Angkor – a gentle 34-km route, as opposed to the arduous 85-km trek that was previously accepted.

Tonlé Sap Lake Lake region. Image David Connolly Tonlé Sap Lake Lake region. Image David Connolly

Source: Journal of Archaeological Science

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Golfus Hispanicus con Moncho Borrajo

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Este otoño, concretamente en Diciembre, visitará el Teatro Principal Moncho Borrajo con su espectáculo Golfus Hispánicus. Os pasamos la información por si os interesa:
"El carismático actor y showman Moncho Borrajo vuelve a los escenarios presentando esta tragicomedia musical en la que, convertido en el personaje de César, nos explica con mucho humor, el que le caracteriza, la situación actual de España. Para ello regresa al Siglo III, cuando el Imperio Romano dominaba Hispania y es el personaje de César quien le pide al Dios Júpiter regresar para conocer la situación que vive su país".
FECHAS Y HORARIO DE LA ACTIVIDAD
Fecha inicio: 6/12/12 Fecha fin: 9/12/12
Horario: jueves 6, 20,30 h; viernes 7, 20,30 h; sábado 8, 21,30 h; domingo 9, 18,30 h
LUGAR DE REALIZACIÓN
Teatro Principal. C/ Coso , 57 (Casco Histórico). Tel. 976 296090.
TIPO DE ENTRADA
6, 11, 17, 21, 25 euros a la venta en Cajeros CAI y en www.cai.es
ENTIDAD ORGANIZADORA
Zaragoza Cultural. Torreón Fortea. Torrenueva, 25. Tel. 976 721 400.
www.zaragoza.es/ciudad/cultura/zaragozacultural/
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