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Brooklyn Museum Publications: Titles with full-text online

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Brooklyn Museum books online!

http://www.brooklynmuseum.org/visit/images/visit_banner.jpg

...You’ve probably noticed that a lot of the content on the Brooklyn Museum website is licensed under a Creative Commons non-commercial attribution license. HathiTrust now offers that option to rights holders. It was a natural for us to jump in and offer pre-1990 Brooklyn Museum and Brooklyn Institute publications under CC terms, too. More recent books will come online gradually, as they go out of print and the stock dwindles (yes, we still want to sell books).  And books that we co-published are going to take some legwork to acquire permission from partners...
 A quick survey of the currently available titles relating to antiquity yields the following:

Predynastic and archaic Egypt in the Brooklyn Museum / by Winifred Needler.


by Brooklyn Museum. Needler, Winifred. Churcher, C. S., 1928-
Published 1984

Tittering Over the Naughty Bits

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Britain has spent millions of pounds so the easily-amused can titter over naughty artefacts found by metal detectorists and other artefact hunters. That's the story behind this pathetic "Live Science" (I guess the term is used loosely) article about recent PAS 'work':  Owen Jarus, 'Penis-Shaped Bone and Lover's Bust Among Trove of Roman Art', LiveScience 25 October 2012. Its apparently about something PAS' Sally Worrel has written. I'm not even going to comment. Yes, they had penises.

But, what the....?
Worrell and her colleagues also describe a finger-ring that British Museum analysis determined was 90- to 93-percent gold. Coincidentally, it was found in Nottinghamshire, the legendary stomping grounds of Robin Hood (he lived long after Roman times).
It is real quality intellectual material that PAS is inspiring, enriching everybody's lives.

Baltimore Illegal Coin Import Stunt: The end

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Cultural property Lawyer Rick Hilaire has been the first to share with the world the news Appeals Court Sides with Federal Attorneys in ACCG Baltimore Coin Case. Those of you who are not bored out of your heads trying to plumb the depths of ACCG silliness can read all about it over on his blog.

Now let that be an end to this nonsense. Let the collectors of the ACCG switch from pointless posturing and involvement in stunts to encouraging TRANSPARENCY and RESPONSIBILITY within the US ancient coin market. Let the dealers who've run the ACCG show so far and led the whole discussion down a blind alley withdraw and let somebody else drag US ancient coin collecting out of the nineteenth century darkness which it currently reflects.

But keep the dealers concerned on the watch lists.

UPDATE 25.10.12:
Nope, now they want their coins back.


Focus on UK Metal Detecting: Ask a Tekkie - Suzie Thomas Searched for Answers

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Despite what might be thought, there is not in fact a lot of literature about several aspects of the way artefact hunting is practiced in the UK. The PAS and its supporters concentrate on pushing out a certain genre of texts, all aiming to demonstrate/suggest/prove that the PAS is the best thing since sliced bread  and the "only way forward". It is not of course, but they don't want you - or the people that fund them - knowing that. As a result of the concentration on those same certain aspects of "metal detecting", the whole question in the UK has tended to become separated on teh whole from the other cultural property/heritage issues. So it is nice to see one of the premier specialist journals on the latter carrying a text on the nitty-gritty of "metal detecting". Suzie Thomas' (2012) text, ‘Searching for answers: A survey of metal-detector users in the UK’ [International Journal of Heritage Studies 18 (1), 49-64] is now also available online here (alternative link here). This is great as we can all use and discuss such open-access texts. Here's my take on this one. 

In it, the author points out correctly that "the relationships between archaeologists and metal-detector users" are often more complex than is usually considered "partly because little has been published to date on the dynamics that exist, though there is more about the artefactual information that has been gleaned through these relationships" as depicted by the PAS. That is illogical because if we are to use the latter as any kind of data for research, we have to know a lot more than we do about how they are collected. I am not sure however that the main topic of importance from that point of view is "relationships between archaeologists and metal-detector users", but that is what Dr Thomas is herself most interested in.

Nevertheless, what Thomas has written is of great interest for the wider enquiry. She collected information from the participants in several commercial artefact hunting rallies in England (Snape, Thornborough, Water Newton I and II) - sample size 262 tekkie. Here are some of her conclusions (I round up or down the percentages given in the publication):

Most detectorists are men (92% - p. 51)

Most are middle-aged (35 or more - fig. 2) or senior (65 and older 13% - p. 51)

A significant proportion of the respondents had been detecting "ten years or more" - p. 51. [if that tendency has existed since detecting begun, by now most of the metal detectorists that there have ever been will be dead - where are the finds they found?]

Thomas uses these figures (p. 53) to suggest that the hobby may be "in decline" (or about to be), though I am not really convinced by her argument here.

She then approaches the question of "motivations for artefact hunting" (p. 53, fig. 5). No surprises there, most (54%) said that they were interested in the past, while another 28% said it was "discovering things" that attracted them. Predictably only a small percentage (8%) admitted to the survey team that they wanted to find "things of value". [Later on the researcher admits that the participants may have been saying what they thought they "ought" to say, or what the researcher wanted to hear].

The same mechanisms operated in the questions concerning reporting non-treasure finds to the PAS (p. 54). Most (66%) said they "record their finds with the PAS", though - disappointingly - the proportion of their recordable finds reported was not a question asked.
Few (1% p. 54) reported directly to a local museum or the HER, while 5% used the UKDFD (but again data are missing whether this means only the UKDFD, and what proportion of these reports are duplicated on the PAS database).

As many as 16% of finders asked admitted they never reported finds. Thomas gives some possible reasons "excusing" this, but without exploring which are the most prevalent, or real.

Selling of finds: 83% assert they "never sell" finds (though the researcher caught one such respondent out when their family asserted something different from the artefact hunter -p. 55). Thomas' survey suggests that only "17%" of artefact hunters who were present at these rallies sell their finds - but she admits (p.55) that the respondents may have been saying what they thought the researcher wanted to hear - connected with the stigma attached to artefact hunters who did up stuff on archaeological sites to sell.

Interestingly (bearing in mind the presence of dealers on most commercial rallies) many detectorists (41% of the artefact sellers) admitted that they sold their finds directly to dealers rather than through internet sales (<10 p="p">
I found rather comical Thomas' attempts (p. 56) to explain away why a detectorist taking money from museums when a Treasure item is acquired is not a "sale". Of course it is. If the museum does not raise the cash, the find goes back to the landowner and finder who then flog them off to somebody else.

Donations to museums, a majority asked have never donated anything found to a museum (p. 56). The figures were 167, or 65%, had not donated finds to a museum, and 90 (35%) had. But then it is revealed that in these figures are 9 who hadn’t really (as they were Scottish, with rewards).  So actually, we can take those 9 out of the total which means 69% have not donated any finds.

There is not a lot of interest in the 'general observations' bit (pp. 56-8) until we get to the researcher's attempts to address the issue of how many metal detectorists there are in England and Wales. It's a bit convoluted, but she takes the number of metal detecting clubs, assume (based on her own thesis) they all have "50 members" and comes up with numbers that first range from 9750 to 10550 (p. 58). She notes the PAS prefer smaller numbers [and ignores the fact that I too published a while back a similar estimate based on metal detector sales].

But then she notes that a problem with using club membership as a criterion is that her survey showed that 40% of the people she was interviewing are not club members. She dithers about whether rally-goers might be more prone not to be club members (and none of her questions addressed that complex issue).

She concludes that if her first estimate was 60.2% of the total, in the UK (pp. 58-9) there would be between 16,196 and 17,525 detectorists (so for England and Wales she suggests a figure of 15,449 to 16,777 - which actually is the sort of figure which my own more recent work is suggesting).

Oddly though, without saying precisely why she comes to the figure she does, she then postulates that since people belong to more than one club, for the whole of the UK there must be a lower total (12000 to 14000). She then for some reason points out that this was half the earlier estimate of Denison and Dobinson (taken as more possible evidence of a "decline" - p. 59). In reality, the 1996 estimate in part based on NCMD mystification was probably way-off.

Although her final conclusions might be trending towards what would make the pro-collecting/pro-PAS fluffy bunnies happier (reducing the numbers of tekkies ignoring the Scheme), she then notes that less than half of the total number of detectorists of her conservative estimate actually record any finds with the PAS (p. 59) as opposed to the number claiming to (66%) in her survey.*

Sadly here she apparently mixes up the number of detectorists in the UK ("12000") with the number in the region covered by the PAS [on page 60 she claims only 340 detectorists live and search in Scotland]. Still, the figures are not at all good - that's even before we get to the question she omitted to examine, the proportion of the recordable finds extracted each year are actually reported to the PAS (or anyone else). It is this of course which makes up the "grey zone" indicated by the Heritage Action Artefact Erosion counter (based as it was when set up a few years ago on an estimate of some 8000 artefact huunters in England and Wales).

The rest of the discussion (pp. 60-62) basically repeats points made earlier, including again the suggestion that the hobby might be "in decline". She then touches on the important question of (even if the latter is NOT the case), what happends to all those finds all those old men have been accumulating steadily over their "ten years or more" each hunting and hoiking out artefacts. More to the point, what happens to the documentation of the information associated with each of those finds? Who is going to archive it, how and where? [An additional function of this part of the text seems to be to cram in references to some "literature"].

Thomas, whose primary concern is for some reason (building?) "relationships" between archaeologists and artefact collectors, suggests at the end that if archaeologists go along to artefact hunting events such as commercial rallies, where " ideologies differ", then there will be "more understanding" of the two sides - without really addressing the point whether archaeological ethics actually allow them to take part in commercial artefact hoiking rallies. Neither does she address why artefact hunters would really be at all interested in archaeological "ideologies" (which is amply documented in a large numbers of books published by archaeologists each year) - or indeed why anyone would be all that interested in understanding the "ideologies" of the collector. Surely more important than "understanding artefact hunters" - which you can do eavesdropping on their forums - is preserving the archaeological record from erosion?


Anyway, we may be grateful to Suzie Thomas and the Glasgow team (and the journal's publisher) for putting this thought-provoking text on line where it can be more widely accessed and discussed.

* let us note that it precisely at rallies (and therefore from rally -goers) that the PAS get a lot of the "records" they so assiduously log - though they are a bit coy about actually releasing any statistics which allow the scale and scope of that phenomenon to actually be studied. Therefore Dr Thomas' results are going to be skewed by asking rally-goers whether they have "ever" recorded anything with the PAS. Put a pretty female FLO with a low-cut blouse at a PAS table at a rally and the (predominantly male and getting-on-a-bit) punters will oblige by bringing them lots of finds

Exhibitions showcases areca nut and betel leaf chewing in Vietnam

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A new exhibition at the Vietnam National History in Vietnam showcases the artefacts associated with betel chewing in the country. The practice of chewing areca nut with betel leaves is widespread in Southeast Asia.

Betel Chewing set at the Vietnam National History Museum, Vietnam Net 20121025

Betel Chewing set at the Vietnam National History Museum, Vietnam Net 20121025

Artifacts of the betel and areca culture
Vietnam Net, 25 October 2012

Ancient lime pots, lime tubes, spittoons, etc. of royal families and the unique betel chewing sets of ordinary people are currently exhibited at the Vietnam National History Museum.
The exhibition named “Betel and areca culture of Vietnam” opened on October 24 at the Vietnam National History Museum, Hanoi.

The exhibition introduces to the public about 100 typical objects and photos of lime pots, betel boxes, spittoons, etc. in order to present the origin of betel chewing practice in Vietnam and to preserve the beauty of this traditional culture.

The exhibition has three main topics: the custom of chewing betel and the values of Vietnamese betel and areca culture; the betel chewing custom of some ethnic minorities in Vietnam; and the preservation of the value of betel and areca culture.

Full story here.


Lecture: Woods on Gilgamesh

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Christopher Woods of the Oriental Institute is giving a free lecture on “Gilgamesh” for the Assyrian American Civic Club of Chicago, the Assyrian Universal Alliance Foundation, and the Mesopotamian Museum of Chicago. The lecture is this Sunday evening, at 5pm. More details are here.

Will the Gospel of Jesus’ Wife be Buried in the Talpiot Tomb?

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David Meadows offered some more nails for the ossuary in which many are confident that the Gospel of Jesus’ Wife will be buried, and Sightings has an article entitled “The Swift Rise and Apparent Demise of ‘Jesus’ Wife’.”

As we await the test results on the ink on the papyrus fragment that made news headlines recently, blogging about the Gospel of Jesus’ Wife has seen an unsurprising lull. But there has been some interesting discussion of what the online discussion of the topic indicates about the future of scholarship and scholarly publication.

Mark Goodacre shared some thoughts on this, linking to an article by Claire Clivaz about changing norms for scholarly publication and peer review. See also Jim Davila’s brief thoughts on the topic.

Mary Magdalene as supposedly Jesus’ wife is also associated with the Talpiot tomb, which has been generating discussion again as a result of an article by my friend Eldad Keynan in The Bible and Interpretation. James Tabor has long maintained that the names in the Talpiot tomb are unusual, and the specific combination therefore significant. For some recent blog posts responding to his arguments, see Mark Goodacre and Steve Caruso.

On a related note, Ben Blackwell shared this video of the Gospel of Thomas turned into a movie:

Click here to view the embedded video.

Since that Gospel is largely without narrative, it is unsurprising that the movie is not exactly action-packed…

See also Steve Wiggins on Mrs. Jesus, and Tim Bulkeley on why blogging needs Facebook.

Jesus Wants You…


Un souffle sur les braises de l’épopée

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À propos de Pour seul cortège de Laurent Gaudé.

Laurent Gaudé fait paraître chez Actes Sud, en cette rentrée littéraire, un roman singulier autour de la figure d’Alexandre, qui prolonge habilement la légende.

Des voix

Ce sont des voix qui se font entendre dans Pour seul cortège. Pas tant la voix du narrateur, que des voix d’outre-tombe, d’êtres en errance, faute de digne sépulture ; voix de la rumeur qui diffuse l’annonce de la mort, voix des diadoques assoiffés de pouvoir qui provoquent la mort, voix d’une femme dont le souci n’est qu’oubli. Se pose alors le problème de la mémoire : ces voix qui guident autant le lecteur que les protagonistes construisent la gloire d’Alexandre, à la manière de l’épopée qui chantait la gloire des héros. Preuve en est qu’aujourd’hui encore, évoquer le personnage d’Alexandre a du sens et attire les foules, comme en témoignent autant le cinéma1 que les expositions. C’est donc parce que ces voix parlent encore que la renommée d’Alexandre se cultive et va, au fil du temps. Pourtant, un des personnages principaux du roman, une femme, Dryptèis, fille de Darius et veuve d’Héphaiston2, ami si cher d’Alexandre, cherche à échapper à cette mémoire, pour protéger son fils de la mort qui tomberait sur les descendants du roi perse.

La mort d’Alexandre

JerashAlexandre ou la légende toujours recommencée : selon une tradition assez tardive, Jerash, en Jordanie fut fondée par Alexandre.

Le roman s’ouvre sur un cri, cri de douleur d’Alexandre qui va mourir. Le récit de cette mort est connu. Les historiens anciens nous la rapportent : Plutarque3 raconte la fièvre qui emporte le chef de guerre, Quinte-Curce4 nous montre Alexandre confiant au moment de sa mort son anneau “au plus fort”, mais c’est sans doute de Diodore de Sicile que Laurent Gaudé se rapproche le plus, quand l’historien de la Bibliothèque historique évoque cette fin de vie, au chapitre 107 du livre XVII. Mais paradoxalement, cette mort, dans le roman, prend vie, ou chair : le lecteur est littéralement emporté dans le vertige d’Alexandre, au rythme des danses, assailli de voix qui ne sont pas immédiatement identifiables.

Et plus encore que la mort d’Alexandre, la question porte sur sa sépulture. Posséder le corps, c’est détenir le pouvoir : Laurent Gaudé le montre très clairement et l’on sait combien les Anciens accordaient d’importance à ces tombes, lieu de pèlerinage et de tourisme drainant une économie substantielle5. Le romancier raconte ainsi comment Perdiccas veut enterrer Alexandre à Aigai, en Macédoine, sa terre-mère, quand Ptolémée décide de lui offrir une tombe en Egypte. Mais ce sera, d’après le roman qui coupe court à toutes les discussions relatives au tombeau d’Alexandre toujours non identifié6, un cénotaphe, à l’insu de tous, qui sera dressé en Egypte, tandis que le corps sera déposé dans une tour du silence, selon le rite perse.

La mort chez Laurent Gaudé

Extrait de Pour seul cortège

La nouvelle domine le monde maintenant : Alexandre est mort. La femme qui avait la main posée sur son torse a disparu. Elle fait peut-être partie de celles qui tapissent les murs du palais de grands tissus noirs. À moins qu’elle n’ait rejoint le cortège des pleureuses. Rien ne compte plus. Elle a disparu, elle est une bouche de plus qui pleure et crie, elle est une des silhouettes de cette foule immense qui se presse devant le palais et prie toute la nuit. Il n’y a plus que cela à Babylone, et dans tout l’Empire au fur et à mesure que la nouvelle se répand : la présence de la mort, et jamais Alexandre n’a semblé si grand, régnant en silence sur des dizaines de villes, faisant pleurer des centaines de milliers d’hommes et de femmes, diffusant partout la peur  […]

Laurent Gaudé décline ainsi un thème qui parcourt ses romans, à savoir la mort. Nous l’avons dit, il narre la mort d’Alexandre mais ce qui est en jeu est davantage ce qui suit cette fin. Et manifestement la mort ne signifie pas le vide : la légende d’Alexandre est toujours aussi vivace car la mémoire lutte efficacement contre l’effacement de la mort.

Une autre figure de mort traverse le roman et guide même le lecteur jusqu’à une scène extraordinaire, au sens propre, à la manière de l’épopée homérique, où le combat guerrier s’affranchit des limites qu’impose la vie.

Mais ce sont là des morts d’hommes, de héros. Laurent Gaudé laisse néanmoins une place à une autre forme de héroïsme, moins glorieuse puisque la tradition ne s’y est pas attardée : il développe en effet le sort de Dryptèis, qui est tombée dans l’oubli. Pourtant, la jeune femme a été mariée à Héphaiston, quand sa soeur Statira épousait Alexandre7. Et Plutarque de raconter, à la fin de la Vie, que Roxane, enceinte, fit venir les deux soeurs auprès d’Alexandre, les fit tuer et jeter dans un puits. Mais Laurent Gaudé s’éloigne de cette version pour inventer une autre mort. Dryptèis, consciente que son fils pourrait pâtir d’être reconnu comme sien et lié à Alexandre, choisit de le protéger, à sa manière…8 et l’on retrouve encore, mais abordée différemment, la question des liens qu’entretiennent morts et vivants9. Les morts protègent, à leur façon.

Le titre

Dans Pour seul cortège, il ne reste que des mots portés par le vent, qui accompagnent les morts et les font vivre, au-delà du temps. C’est que le roman souffle sur les braises de l’épopée.

Références du livre

Laurent Gaudé, Pour seul cortège, Actes Sud, 2012.
192 pages. ISBN 978-2-330-01260-1
Voir le site de l’éditeur : http://www.actes-sud.fr

Pour en savoir plus sur Laurent Gaudé

Site internet de Laurent Gaudé : http://www.laurent-gaude.com

Notes du texte

  1. Cf. Alexandre d’Olivier Stone, sorti en 2004.
  2. Cf. la description du chagrin d’Alexandre à la mort d’Héphaiston dans la Vie d’Alexandre, LXXII de Plutarque.
  3. Vie d’Alexandre, LXXVI.
  4. Histoire d’Alexandre le Grand, X, 5.
  5. Cf. l’ouvrage de J-M André et M-F Baslez, Voyager dans l’Antiquité, Paris, 1993.
  6. On peut lire, à ce propos, la bande dessinée Le tombeau d’Alexandre, d’Isabelle Dethan et Julien Maffre, qui nous transporte à Alexandrie en 1858, à la recherche de ce monument.
  7. Cf. par exemple, Diodore de Sicile, Bibliothèque historique, XVII, 107.
  8. Sans vouloir rien dévoiler de cette fin, il est intéressant de rappeler l’étymologie de ce nom féminin : le verbe druptô signifie déchirer, écorcher, geste que l’on exécute en signe de deuil.
  9. Cf. notamment Les portes des Enfers de Laurent Gaudé et notre lecture.

‘Most ancient’ Mayan tomb found

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One of the oldest Mayan tombs ever found has been uncovered in western Guatemala, say archaeologists.Located at a temple site in Retalhuleu province, the grave is thought to be that of an ancient ruler or religious leader who lived some 2,000 years ago.

Carbon-dating indicated the tomb had been built between 700 and 400 BC, said government archaeologist Miguel Orrego.

A rich array of jade jewels, including a necklace depicting a vulture-headed human figure, were found.

read the full report on www.bbc.co.uk

See on Scoop.itArchaeology News

Scottish Museum Acquisitions Collapse Thanks to Lack of Funding

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I didn't comment on this story earlier in the week because I had presumed that it would be covered to death in the broadsheets. It is a sign in itself that it hasn't had a mention.

The annual report for the National Fund for Acquisitions, the fund managed by the National Museum of Scotland for the Scottish government, was released this week. The report makes for spectacularly depressing reading.

Thanks to funding cuts and pressure on museum budgets, acquisitions by Scottish museums have dropped more than 50% since 2009/10.

The story isn't just that funding has been cut by 25%, for which the government should hang its head in shame, but how little it is in the first place. Funds of £150,000 are pitiful. The highlight of last year's acquisitions was an etching and aquatint from Sueño y Mentira de Franco by Pablo Picasso, by the
Hunterian. As the report says:

"A lowering of ambition in collecting as budget cuts affect the ability of organisations to raise funding for higher value items. The full effect of this on individual collections may only be felt in the longer term as missed opportunities accumulate."

It has been a long story of neglect and decline. Last year the fund was cut by £100,000. At the time Mark Taylor, director of the Museum's Association said:

“To arbitrarily slash [the NFA] by 50% with no consultation shows an arrogance and lack of understanding of its value that takes the breath away.”

Tim Cornwell in the Scotsman wrote a spirited defence, but with wearisome predictability Westminster was blamed. A spokeswoman for the Scottish Government said:

“In the face of unprecedented cuts in our Budget imposed by the Westminster Government we are prioritising spending in order to minimise the impact on key cultural organisations.”

To put the sums we are talking about into perspective, the National Gallery in London alone has an annual acquisition fund of around £5 million.

At this rate of decline, all that Scottish museums will be able to buy by 2014 will be a poster of a chimpanzee drinking a cup of tea or one of a tennis player scratching her bottom.


Archaeology, the longue durée, and regional histories: 5,000 years of settlement in the Nemea Valley

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November 20, 2012 - 10:21 AM - LECTURE James C. Wright, American School of Classical Studies

Archaeology, the longue durée, and regional histories: 5,000 years of settlement in the Nemea Valley

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November 20, 2012 - 10:21 AM - LECTURE James C. Wright, American School of Classical Studies

2012.10.51: Römische Sozialgeschichte

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Review of Géza Alföldy, Römische Sozialgeschichte. Wiesbaden: 2011. Pp. 399. €21.90. ISBN 9783515098410.

2012.10.52: Brill's Companion to Lucan

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Review of Paolo Asso, Brill's Companion to Lucan. Leiden; Boston: 2011. Pp. xxi, 625. $247.00. ISBN 9789004167865.

2012.10.53: Land Battles in 5th Century B.C. Greece: A History and Analysis of 173 Engagements

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Review of Fred Eugene Ray, Land Battles in 5th Century B.C. Greece: A History and Analysis of 173 Engagements. Jefferson, NC; London: 2011. Pp. vii, 315. $35.00 (pb). ISBN 9780786467730.

Elad in the news

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POLITICS: TAU to take part in East Jerusalem dig funded by pro-settlement group: Silwan residents say excavations in City of David promote Elad's political agenda. Tel Aviv University: It's an academic project (Haaretz). Excerpt:
Critics question the role of Elad in the dig. “It's hard to believe that the Antiques Authority, with its meager budget, has suddenly found sources to fund someone else's projects,” says archaeologist Yoni Mizrachi of Emek Shaveh.

TAU archaeologist Prof. Rafael Greenberg, another Emek Shaveh activist, is more outspoken: “This is a clear politicization of research. Whoever is familiar with the area is aware that all the diggings are annexed to Elad, supervised by Elad, and separate from the site of the City of David. In practice, the project is to become part of Elad's settlement drive.”

Rejecting the criticism, TAU Institute of Archaeology Director Prof. Oded Lipschitstold Haaretz that academic standards would be maintained. “The heart of biblical archaeology is in Jerusalem and the City of David. For that reason, I approached the Antiquities Authority and expressed our will to carry out work in the area,” Lipschits said. “The goal of the digging at the City of David is to carry out a form of 'clean' archaeology. Of course the project has to take into consideration the elements active in the site and running the national park. We will cooperate with Elad, since they run the site, but we will maintain our standards. We won't agree to be subjected to political interests."
For background on Elad, see here and links.

Amulet auction in Tel Aviv

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FOR YOU, SPECIAL DEAL: Amulet collection spanning 8,000 years is up for grabs at T.A. auction: The starting prices for the amulets, which come from the collection of antiquities dealer and amulet collector Lenny Wolfe, range from $25 to $5,000. (Haaretz). Excerpt:
A second-century figure of a mouse, whose starting price is listed as $300, was meant to protect against mice in the pantry, and a clenched fist from the second or third century was thought to keep evil spirits, demons and bad luck at bay.

In some cultures the clenched fist was seen as a rude gesture, much like sticking up one's middle finger today, said Wolfe, and the "negative nature of the amulet served to protect against evil."

The medieval scholar Maimonides, as well as rabbis in the talmudic era, prohibited Jews from using amulets, especially those made from parts of animals. But the fact that they were banned indicates that they may already have been in widespread use.

"When there are prohibitions, you have to look for the politics behind them," said Wolfe. "On the one hand, they banned use of amulets. On the other hand, sometimes the custom was allowed, but only for specific people, a small circle of friends." All the same, many of the amulets in the collection have Hebrew inscriptions and are connected to Judaism.
It seems that many of these are modern, but if you do happen to buy an ancient one, please consider donating it to a museum. Or at least make sure to make it available to specialists who want to study it. Publications on the piece will only make it more valuable.

Another Cross obituary

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THE HARVARD GAZETTE:
Frank Moore Cross, 91
A first-rate biblical scholar, but a dedicated teacher first


By Tania deLuzuriaga

Harvard Staff Writer

Thursday, October 25, 2012

“My students have given me the greatest pleasure,” said Bible scholar Frank Moore Cross, who retired from Harvard in 1992. “I have always had the view that the first task of a scholar is to pass knowledge and understanding of method and the tools of his field from one generation to the next.”

He traveled the world unearthing and interpreting religious texts from a forgotten time. His nearly 300 academic papers deepened humanity’s understanding of the time and place in which three of the world’s major religions would take root. And yet, over the course of a career that spanned five decades, Frank Moore Cross always returned to the classroom, teaching until his retirement in 1992, and advising more than 100 doctoral dissertations in the process.

“My students have given me the greatest pleasure,” he once told the editor of the Bible Review. “I have always had the view that the first task of a scholar is to pass knowledge and understanding of method and the tools of his field from one generation to the next.”

[...]
Yes. He held his students to the highest standards, while patiently explaining when we didn't understand and being understanding and supportive if one of us was having problems outside of our academic work. I never saw him irritable or impatient. I like to think that I have been able to apply some of what I saw in him to my work with my own students.

He could be a formidable critic in his classes and our doctoral seminar, but his comments were always constructive and leavened with sympathetic humor. I remember once he opened his response to a student seminar paper with, "I should begin by saying that this is a good paper on a very difficult topic. But enough of fulsome praise. ..."
Friends and colleagues remembered Cross as a consummate gentleman, with a dry wit and varied interests. He studied ancient texts, yet had a penchant for fast sports coupes. He read and wrote in several “dead” languages, even as he kept his Southern accent. He wore a bow tie to the classroom, and took up backpacking in his 40s, embarking on several long trips through the wilderness with his wife, Betty Anne. A lifelong swimmer, he learned to scuba dive in his 60s so that he could conduct underwater archaeology in the Middle East.

“His interests were incredible,” said Harvard Divinity School Professor Paul D. Hanson. “He was always cultivating some hobby.”
Indeed. I found out late in my time at Harvard that he was an avid science fiction reader, as I was and still am. Somehow the topic came up once when I was meeting with him in his office about one of my dissertation chapters. We started talking about SF and I had the surreal experience of debating the merits of a particular design for a starship drive with Frank Moore Cross.

Also once when some of us took him out to lunch to thank him for doing a special readings course with us, he mentioned in passing that he much preferred the idea of a cyclical big-bang big-crunch universe to an open universe that just faded out into cold and darkness.

A couple of small corrections:
When Albright and his students were given exclusive access to some of the scrolls, Cross was allocated the often fragmented texts of Cave No. 4.
This makes it sound as though Albright and his students made up the original team of editors. But actually Cross was just one of a group of editors from more varied backgrounds, including J. T. Milik, John Strugnell, and John Allegro. Cross was the last surviving member of the original team.

Also, Cross was allocated the biblical fragments from Cave 4, not the whole lot.
Cross came to Harvard’s Department of Near Eastern Languages and Civilizations in 1957, having completed stints at Wellesley College and McCormick Seminary. By then, he was making regular trips to the Middle East to see and authenticate scrolls, journeys that often involved arduous plane rides, shoddy communications, and unsavory characters. Work sometimes entailed crawling through caves in 120-degree heat, negotiating with corrupt antiquities dealers, or excavating an archaeological site while bombs went off in the distance.

“It was very cloak-and-dagger,” Machinist said. “Israel was a newly created state, and the whole region precipitated on war.”

In a newspaper article about a trip to Lebanon in 1967, Cross recalled landing in Beirut to procure a collection of newly found scrolls. After proving his identity to an intermediary, he was directed to stand alone on a particular street corner one night, was picked up in a nondescript car, and was driven through the back roads of the city to a mansion where negotiations began. Unfortunately, the transaction fell through when the Arab-Israeli War broke out.
I heard him tell that story too. He said he was terrified when he got into the car, until he realized that Kando was in it waiting for him.

Carved Female Figure [Object of the Day #94]

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Female Figure

Female Figure

This carving of a woman holding a bowl over her head is one of a handful of such figures collected in the late 19th century in the Solomon Islands.  Except for the common subject, no two are alike. This one is painted black, and incised designs on the figure and bowl are highlighted with contrasting white lime. The face is concave, with projecting mouth and chin, and the eyes are inlaid with shell.  The ear lobes are stretched for ear plugs.  The designs on the face, body, and upper arms are probably intended to suggest traditional ritual scarification and tattoo patterns.

Penn Museum Object #18221

See this and other objects like it on Penn Museum’s Online Collection Database

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